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Noodle Vendor

Xinjiang, China

Apsaras of Angkor Wat

Siem Reap, Cambodia

Camel

Song Kul Lake, Kyrgyzstan

Lake Weed Farmers

Inle Lake, Myanmar

Yurt in Blizzard

Jeti Oguz, Kyrgyzstan

Dressmakers

Ashgabat, Turkmenistan

Archeology Site

Merv, Turkmenistan

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Ancient Volcano Crater

Kauai, Hawai'i

Prayer Flags

Mt. Kailash, Tibet

Mt. Everest

Tibet

Stick Insect

Sarawak, Borneo

Wild Horses

Gozli Ata Canyons, Turkmenistan

Pearl Farm

Ahe, French Polynesia

Shoe Vendor

Khiva, Uzbekistan

Traditional Tibetan Dress

Darchen, Tibet

Shibuya Station

Tokyo, Japan

Kazakh Woman

Aksu-Zhabagly, Kazakhstan

Hill of Crosses

Siauliai, Lithuania

Chef

Sichuan, China

Reef

Kauai, Hawai'i

Yale University, 27-28 March 2009

Keynote Speakers:
Immanuel Wallerstein, Yale University
Eunice Njeri Sahle, University of North Carolina at Chapel Hill

The Yale Council on African Studies and the MacMillan Center for International and Area Studies invite submissions of papers by graduate students, advanced scholars and policy practitioners on the topic of "neo-imperialism" and its human impacts in post-independence Africa. Interested participants should send a one-page résumé and an abstract of approximately 300 words to Jason Warner at This email address is being protected from spambots. You need JavaScript enabled to view it. by January 31, 2009.

This symposium seeks to investigate the nature of Africa's international relations in the post-independence era in an attempt to understand if, and in what forms, contemporary versions of "neo-imperialism" exist on the African continent, and consequently, how they impact Africa's populations.  In particular, it seeks to gain greater insight into the ways in which academics and practitioners understand and employ the term "neo-imperial" in relation to Africa. In this discourse, fundamental questions as to the nature of post-independence African international relations are raised, including: Have African nations truly gained the economic and political sovereignty that was implied by their accession to independence, or are they beholden to the whims outside poles of power? To what extent do larger geo-political struggles of power between nations continue to be played out as proxy wars on African soil and what are the implications for economic, political and human developments on the continent? Where can the distinction between "neo-imperialism" and "globalization" actually be drawn?

Topics of Interest Include:

1) Definitions and discourse on understanding "neo-imperialism" in the African context: 
       a) Historical, comparative and theoretical perspectives

2) Case studies discussing questions of "neo-imperialism" of African relations with:
       a) Former colonial / Cold War powers
       b) Emerging powers, specifically from the Global South
       c) Multinational corporations
       d) International Financial Institutions

3) African responses to "neo-imperialism:"
       a) African agency in engaging and/or rejecting "neo-imperialism"
       b) Responses from national, regional, pan-African, and Diasporic organisms

4) Human impacts of "neo-imperialism," specifically in regards to:
       a) Economic development
       b) Political development
       c) Human rights

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